I thought this card was appropriate for this year’s election season.
It’s also not party specific, so apply the little poem to whomever you despise the most! The card is actually the size of a business card, and I believe it to be around 100 years old. There are no markings to identify the printer, author or date, but I assume it’s that old because it was with a box of postcards that are 100 years old. The paper has the look, feel and color of the old postcards.
I did a quick internet search of the poem and came up with zero results. If anyone has heard or seen this before, please leave a comment to satisfy my curiosity.
I am writing this from the Osage point of view, written by memory from the writings of an Osage descendant, Louis F. Burns. I have found his book to be the most comprehensive. If you are a student or researcher, please consider Mr. Burns as my main reference here. While searching the internet, I have found several inaccurate sources with widely varying information.
This brief overview generally deals with the Osage nation prior to the “Louisiana Purchase” of 1803. After 1803, everything changed for the Osage people at such a quick pace that they were unable to adapt and survive as the proud nation that I write here about.
For centuries, the Osage possessed the most prime real estate on the continent. The four-state area that they claimed during their height of power is a humid, temperate climate, encompassing just about every type of geography; wetlands, mountains, and bluegrass plains of the buffalo. Their enviable position in the center of the nation fashioned their customs and religious practices.
The Osage style of government is thought to have been used by our founding fathers as a model for our present American style of government. The Osage had developed a special relationship with the French, and a group of the natives were taken to France a full half-century before our war of independence. A famous French treatise on this style of government was written shortly after this event and this treatise was indeed part of the model for our present constitution. Although no written proof of credit to the Osage is found, the similarities are beyond coincidence. Not the least of these is the concept of “inalienable rights” of each individual.
At the top of the Osage government there was a powerful group of elderly ‘wise men’, who were referred to as “The Little Old Men”. The Little Old Men shared power and were made up of men from varied factions of the nation. It was their job to make judicious decisions based on petitioning from various counsels of “Grand Chiefs”. These Grand Counsels were specific to areas of tribal life. For instance, a Grand Counsel on war-making and another one meant just to lobby for peace. At the more local, or “band” level, there was also some allowance for their own government. There were Chiefs and Councils at all levels. Sound familiar? This system was known to be in effect as early as the 1500’s.
The government reflected the Osage personality. Slow to action and deliberate in all things, the system eventually became so top-heavy that it was cumbersome and had to be modified to meet the changing times. As such, The Little Old Men had a decreasing power as they approached 1800.
The Osage had no concept of individual land ownership. The land was claimed by the entire nation. As a nation of hunters, these claims of territory were fiercely defended by warriors whose full time job was policing their claims. These small ‘war parties’ were not without rules.
Intruders were generally watched from a distance without them knowing they were observed. They were subsequently categorized and then dealt with. Although the whites considered these Osage people cruel savages, the punishments usually were comparable to the white’s justice.
Three classes of intruders were considered. First was the traveller. If you were observed to be just passing through, and you took only what game and resources you needed to survive your journey, you would probably not even know you were watched. Minding you manners would save your life. Second was the hunter/trapper. These intruders were considered the worst, and were just common poachers as far as the Osage were concerned. White men would promptly hang a cattle rustler, and Osage warriors took it one step further. Poachers were beheaded and the heads displayed as a warning to any others with the same ideas. Third consisted of two different types of offenders who were treated similarly; settlers and traders. If traders were not poachers, they were not killed. If they were not trading directly with the Osage, they were however, robbed of their trade goods and sent on their way. The message was clear; Osage controlled the early merchants. Approved traders (mostly French) were encouraged. Unapproved traders were harassed out of the area. Any trade with other native nations was not approved, as the Osage were constantly at war with them on all sides. Agricultural settlers, white or native, were treated much the same. Since the Osage were primarily concerned with hunting, and hunting territory, small groups of settlers were tolerated on their eastern border, along the Mississippi river. They were subject to some harassment though, and stealing their horses was fairly common. If they were not inter-married with the Osage, they were usually harassed until they left the area.
At the time of Lewis and Clark’s expedition, the Osage Indians lived in most of Missouri, northern Arkansas, eastern Kansas and northeast Oklahoma. They were thought to have descended from one branch of the Omaha Sioux and migrated from the lower Ohio River Valley. They were divided into three clans: the Great Osage, Little Osage, and Arkansas Osage. Their first experiences with Euro-Americans came in the mid 1600’s when French trappers and traders encountered them. Early records from the Trading Post that was to become St. Louis indicate that early Americans traded with the Osage at nearly twice the rate of all the other Native Americans combined.
The Osage had a special relationship with the French from the very first encounters. This has been attributed to the temperament and manners of the French explorers, more than anything else. The official French government policy was to subdue the Osage and make them proper colonial subjects. The actual practice was nothing like this. Several French were married to Osage women, and are now the ancestors of many thousands of Osage people. Apparently the Spanish and English did not have the good sense to treat the Osage as equals, and subsequently were nearly completely shut out of the lucrative fur trading, unless done by proxy through the French. Osage warriors were known to attack British soldiers on sight.
Osage girls married immediately upon reaching puberty, unlike boys, who married in their late teens. When the oldest daughter in a family married, her husband also got marriage rights to all of her younger sisters if he so chose. However, this did not happen often; polygamy was rare. A distinction was always made between the first born daughter and those that came after. Marriages were arranged by the girls parents, and though inter-marrying with other clans, tribes and even whites was done, it was not the norm. When a daughter was married away into other clans, it was a political advantage and the family ties were never forgotten. The marriage to a first-born daughter was the highest honor. When a baby was born, the town would have a naming ceremony to make it a “real” person. As the children grew up, girls were educated mainly by their mothers in domestic arts, horticulture, and gathering. Children of native and white mix were considered “real” people as long as they followed Osage traditions. If they did not adhere to Osage customs, they were allowed to move about the clans and villages as they pleased, but they were not “real”, as such, they were not spoken to, or spoken of at all. Usually these ignored offspring would live with their French relatives.
The Osage were not an agricultural society, but the women did keep gardens at semi-permanent villages. They grew maize, squash, pumpkins, gourds, and beans, as well as gathering wild fruit, berries, acorns, and nuts. In autumn they would harvest the crops and preserve them for winter. Families lived in lodges made of wood and reeds, or of tall poles covered with animal hides. The lodges were thirty to forty feet in length, with two doorways and an opening at the top for venting campfire smoke. They were permanent, yet villages were regularly moved just short distance when conditions warranted, such as sanitation, gardening, flooding and draught. Osage warriors left them twice a year, once in the summer and once in the fall, when they headed west to hunt buffalo. Although some women travelled with the buffalo hunt, the main job of women in the villages was to grow crops and gather food, as well as raise children and take care of the home. The only time the Osage used “Teepee” style shelter was when they hunted far out on the plains, away from woodlands.
There were ceremonies in all seasons for naming, mourning, peace, planning, and harvesting, where women would dance in the rituals, but singing, priesthood and religous ritual and authority were only the dominion of men. Women commonly got tattoos, especially to remember their husbands, if their husbands were killed. If a man committed a notable act of bravery he earned the right to tattoo his wife and daughters. Mothers taught their children well-defined rules of behavior. They raised their kids gently, disciplining them using ridicule and rewards, never physical punishment. Osage women carried their babies on boards on their backs, because it was convenient. As a result of this the babies’ heads were flattened in the back and stayed that way for life.
The mode of burial among the Osages was to place the corpse in a sitting posture on the ground, at most only in a slight excavation, and pile around it a heap of stones for its protection. When the early settlers came here many such graves were seen in which the skeleton was remaining intact, and in some instances the flesh scarcely yet having entirely disappeared.
Related articles – tag/osage
- Fort Osage – National Historic Landmark (thirdhandart.wordpress.com)
- BLEEDING KANSAS and Murder on the MARAIS DES CYGNES (kansasmediocrity.wordpress.com)
from the 1974 A&M album
I’ll sing you a song of the deepest blue, if you tell me all the colors that you see in the human hue
I’ll sing you a song of the brightest hope, if you show me a man who’s reassured that he can cope
I’ll sing you a song of beige and livid green, if you show me an earth that is slowly getting clean
And I’ll raise your spirit higher, make you tremble with delight, if you lay down all your weapons, if you make the truth your fight
Lay down all your weapons, if you make the truth your fight
If you make the truth your soulmate, keep it with you all the time, then by the grace of God inside, you’ll live in heaven’s clime
If you talk to me of atom bombs, if you explain what they are for, I’ll sing you all the songs I know about a world I see at war
A war that’s greatly based on fear that’s the only way they’ll work, authority and governments they hide behind their smirk
For they think that you don’t know it yet they think you’re not aware, that the potential of the human soul lies just in human care
So won’t you sing this silly song with me, come and give me a gift, we all are one in life and love, we all provide the lift
This card is dated 1918, and World War 1 had created approximately 3 million widows and 10 million orphans. Europe was in ruins, but the United States homeland remained completely unaffected, with a booming economy and the good times of the roaring twenties on the way. Obviously, this card is sent to let someone know that you donated to a charity for French orphans, in their name. What a wonderful gift!
Any Parsonions related to Mrs. Stella Lynd, 2718 Main?
For more about The Fatherless Children Of France; http://query.nytimes.com/mem/archive-free/pdf?_r=1&res=940DEFDD133FE433A25755C0A9679C946996D6CF
Click the photo below to read the entire book of letters from orphans to their American benefactors. The book is ‘public domain’ from google.
The book above is priceless. Sweet, cute, and heartbreaking all wrapped up in one.
The true spririt of Christmas, COMPASSION.
As of now, humans have detected only a small percentage of the matter in the universe, and we hypothesize that there is no ending point to the ‘arrow of time’. Considering these two widely accepted truths, I believe that all things truly are possible.
If time is endless- as it appears to be, every imaginable scenario will eventually happen.
“In the beginning the Universe was created. This has made a lot of people very angry and been widely regarded as a bad move.”
― Douglas Adams
Yet, America’s corporate and political leaders have intentionally been shoveling wealth into an ever-bigger pile for those at the top. They’ve gotten away with this by lying to the great majority, which has seen its share of America’s prosperity steadily disappear. Yes, they’ve told us, the rich are getting richer, but that’s just the natural workings of the new global economy, in which financial elites are rewarded for their exceptional talents, innovation, and bold risk-taking.
Horse dooties. The massive redistribution of America’s wealth from the many to the few is happening because the rich and their political puppets have rigged the system. Years of subsidized offshoring and downsizing, gutting labor rights, monkeywrenching the tax code, legalizing financial finagling, dismantling social programs, increasing the political dominance of corporate cash – these and other self-serving acts of the moneyed powers have created the conveyor belt that’s moving our wealth from the grassroots to the penthouses.
Not since the Gilded Age, which preceded and precipitated the Great Depression, have so few amassed so much of our nation’s riches. Having learned nothing from 1929’s devastating crash, nor from their own bank failures in 2008 that crushed our economy, the wealthiest of the wealthy fully intend to keep taking more for themselves at our expense.
Now, however, the people are onto their lies. In an October poll, two-thirds of Americans support increased taxes on millionaires, an end to corporate tax subsidies, and policies to more evenly distribute the wealth we all help create. This is rising egalitarianism shows the true American character, and it’s changing our politics – for the better.
- Class Warfare and It’s Corporate Underpinnings (woodgatesview.com)
- Robert Reich: The Rise of the Regressive Right and the Reawakening of America (huffingtonpost.com)
The text of this card is printed below. After some research, I believe Emery put the wrong year on this card. It should be 1945. ~ sekanblogger
(from) Pcf. Emery B. Schwartz 904965 – Co. A. 5th tank Bn. – 5th Marine Div. FMF – c/o F.P.O. San Fransisco
(to) Leon & Betty Hodges – 2409 E. Kellog – Wichita, Kansas
(body of text) Iwo Jima – March 18, 1944
Dear Leon & Betty,
What have you kids been doing all the time since I’ve been gone? Alice says that Leon kept the kids amused the other night by drawing them pictures. I hope you keep drawing alot as it will come in very useful in many ways later on. On the way here a boy on the ship drew a different scene nearly every day. How are you getting along in school? Tommorrow will make one month staying in a foxhole every night. I’ve only had my shoes off three nights and things have been plenty rough all the time. I hope you study hard in school and learn a profession so you won’t have to go through this. I have to put this Japanese card in an envelope as they won’t accept it otherwise. Love, Emery
(for the official Marine report from Iwo Jima on March 18, see below.) Please notice the casualty count. (X marks the end of sentence)
This is only the 5th Div report, the 3rd and 4th Div were also at Iwo Jima.
WARNING – If you’re easily offended, especially by “The F-word”, please skip this post.
- My Rebuttal to ERIC ERICKSON founder of website? “we are the 53%” is a rich 1% wanker (bonjupatten.wordpress.com)